Can sex tourism be all that bad?: Spreading legs makes bread
Author: Sophia Das
2 Commentries
Abstract
Sex tourism has received a worldwide criticism that it exploits and dehumanise both men and women. However, the industry is actually benefiting those who are working and involved in this type of job manner. No longer the workers prefer themselves to be identified as victims though few workers gets forced in to this business; therefore it is both exploitative and empowering.
Key words: Sex, sex-tourism, tourism, emotional labour, strategic flirting, empowerment.
Sex tourism has a very negative image in front of the critics and are not very popular. Common perceptions suggests that it impacts on people's lives and it is a form slavery where people are forced and pressurised to work. Nonetheless, it has a contradictory side to it, even though it is a type of exploitation of human beings; it is also able to sustain the socio-economic condition of both developing and industrialised community. In modern day, people can buy sex in four different methods. Clancy (2002) also made clear that sex tourists are able to consume the services in different methods. In this type of behaviour sex workers make clients believe that the whole transaction is special (Wood, 2000). As sex tourism takes place in four different methods, firstly, the transaction between buyer and seller (may happen without tourism). Secondly, sex tourism is highlighted as a prime tourist attraction, in which the tour operator does a block booking of the hotel rooms, airline and transfers for local sexual access. Majority of this activity is found in Western Europe/South East Asian countries. On some occasion travellers organise the trips through professionals and arrange sexual transactions independently. And the last method is when it is opted to book the holiday independently without any support from sex tour companies including the three elements of a holiday (travel, accommodation and transfers); these arrangements are known as sex tourism commodity chain (Clancy, 2002).
Emerging new trends may be the potential reason for it to become legal in cities such as Amsterdam, Frankfurt, Nevada and Bangkok (massage parlours). Destinations such as these are referred to as paradise of sexual tourism, providing with the services to satisfy one's sexual needs and wants and where sex is lawfully purchased. Sex tourism is in various form such as, cabarets, flirting and/or buying sex (both indoor and on street); this entails working through emotional labour. This means that a sex worker performs activities to stimulate the sexual fantasies for financial remuneration (Hoschild, 1983 in Deshotels and Forsyth, 2006). Nonetheless, it still carries a negative image and is a very complex subject to deter the worldwide acceptability of sex tourism.
Sex tourism is both empowering and exploitative, whereas, the argument is still on whether or not adult sex tourism is morally right as the industry is supported by the local authorities in some countries. Adults are sensible and know the right from wrong therefore, it is one's own will to join in this industry and it cannot be blamed on tourism that it increases prostitution in an area. So there should not be any blunt criticisms regarding this industry and of the sex tourists because in a way foreign aid is being promoted and given to the poor nations. Importantly, the money is not going in the pockets of corrupt politicians/local authorities and bureaucrats instead it goes straight for the worker's household economy. In any situation, if sex tourists limit the travel to these less developed countries then the only affect will be on the poor prostitutes as losing a significant amount of tourists will result into poorer living conditions. People often gets motivated by money and responsibility of families that lead them to work for this industry regardless of gender and choices (Steinfatt, 2002).
It is often considered that working in this sex tourism industry is dangerous but little is known that security is at the top of the agenda, making sure that the workers gets full protection from any type of robbery assault and/or rape (Weitzer, 2005). People who visit these red-light districts are actually being watched by the guards and police; in Netherlands for example, majority of sex workers in brothels, clubs and window units admitted that they always or most of the time feel safe in the working environment (Dalder, 2004 in Weitzer, 2005). In fact indoor prostitution is much safer than the street prostitution. O'Neil (2001) suggested that some sex workers are not victims of patriarchal power systems and also plays a dominion role in this business as the workers have the authority to negotiate the services and fees (in Garrick, 2005). Although Altman (2001) argues that sex workers in third world nations might not have the same kind of power and control in the same way as a high class sex worker in New York/Netherlands (in Garrick, 2005). Nonetheless, workers in less developed nations do not identify themselves as victims. It is suggested that women are actually comfortable with the job and earning good salaries and leading a glamorous life as well as saving money for the future development. (in Garrick, 2005). Deshotels and Forsyth (2006) also found that sex workers in the U.S perceive power over male customers and also workers employs a concept of strategic flirting in which flirting is used as a behavioural strategy to induce customers to give them money.
As Oppermann (1999) described that men who visit these third world nations are of foul-mannered, less than perfect shape, old/middle-aged, in many cases married carries the attributes of a typical sex tourist. Hypothetically, it can be true, however, if this is the case then it is not bad as one can think of because via this method the inequality of the world is reducing and both the parties can identify the needs of each other and can satisfy in one goal that will help in reducing the inequality of the world. Therefore, adult sex tourism in some respect is positive and is becoming acceptable in some parts of the world; providing a different meaning to life for the workers in the developing and developed countries.
Reference List
Clancy, M. (2002) The Globalization of Sex Tourism and Cuba: A Commodity Chain Approach. Studies in Comparative International Development, 36(4), pp. 63-88.
Deshotels, T. and Forsyth C.J. (2006) Strategic flirting and the emotional tab of exotic dancing. Deviant Behaviour, 27, pp. 223-241.
Garrick, D. (2005) Excuses, Excuses: Rationalisations of Western Sex Tourists in Thailand. Current Issues in Tourism, 8(6), pp. 497-509.
Oppermann, M. (1999) Sex Tourism. Annals of Tourism Research, 26(2), pp. 231-266.
Steinfatt, T.M. (2002) Working at the bar: Sex work and health communication in Thailand. Westport: Ablex Publishing.
Weitzer, R. (2005) New directions in research on prostitution. Crime, Law & Social Change, 43, pp. 211-235.
Wood, E.A. (2000) Working in the Fantasy Factory: The Attention Hypothesis and the Enacting of Masculine Power in Strip Clubs. Journal of Contemporary Ethnography, 29(1), pp. 5-31.
Sex tourism has received a worldwide criticism that it exploits and dehumanise both men and women. However, the industry is actually benefiting those who are working and involved in this type of job manner. No longer the workers prefer themselves to be identified as victims though few workers gets forced in to this business; therefore it is both exploitative and empowering.
Key words: Sex, sex-tourism, tourism, emotional labour, strategic flirting, empowerment.
Sex tourism has a very negative image in front of the critics and are not very popular. Common perceptions suggests that it impacts on people's lives and it is a form slavery where people are forced and pressurised to work. Nonetheless, it has a contradictory side to it, even though it is a type of exploitation of human beings; it is also able to sustain the socio-economic condition of both developing and industrialised community. In modern day, people can buy sex in four different methods. Clancy (2002) also made clear that sex tourists are able to consume the services in different methods. In this type of behaviour sex workers make clients believe that the whole transaction is special (Wood, 2000). As sex tourism takes place in four different methods, firstly, the transaction between buyer and seller (may happen without tourism). Secondly, sex tourism is highlighted as a prime tourist attraction, in which the tour operator does a block booking of the hotel rooms, airline and transfers for local sexual access. Majority of this activity is found in Western Europe/South East Asian countries. On some occasion travellers organise the trips through professionals and arrange sexual transactions independently. And the last method is when it is opted to book the holiday independently without any support from sex tour companies including the three elements of a holiday (travel, accommodation and transfers); these arrangements are known as sex tourism commodity chain (Clancy, 2002).
Emerging new trends may be the potential reason for it to become legal in cities such as Amsterdam, Frankfurt, Nevada and Bangkok (massage parlours). Destinations such as these are referred to as paradise of sexual tourism, providing with the services to satisfy one's sexual needs and wants and where sex is lawfully purchased. Sex tourism is in various form such as, cabarets, flirting and/or buying sex (both indoor and on street); this entails working through emotional labour. This means that a sex worker performs activities to stimulate the sexual fantasies for financial remuneration (Hoschild, 1983 in Deshotels and Forsyth, 2006). Nonetheless, it still carries a negative image and is a very complex subject to deter the worldwide acceptability of sex tourism.
Sex tourism is both empowering and exploitative, whereas, the argument is still on whether or not adult sex tourism is morally right as the industry is supported by the local authorities in some countries. Adults are sensible and know the right from wrong therefore, it is one's own will to join in this industry and it cannot be blamed on tourism that it increases prostitution in an area. So there should not be any blunt criticisms regarding this industry and of the sex tourists because in a way foreign aid is being promoted and given to the poor nations. Importantly, the money is not going in the pockets of corrupt politicians/local authorities and bureaucrats instead it goes straight for the worker's household economy. In any situation, if sex tourists limit the travel to these less developed countries then the only affect will be on the poor prostitutes as losing a significant amount of tourists will result into poorer living conditions. People often gets motivated by money and responsibility of families that lead them to work for this industry regardless of gender and choices (Steinfatt, 2002).
It is often considered that working in this sex tourism industry is dangerous but little is known that security is at the top of the agenda, making sure that the workers gets full protection from any type of robbery assault and/or rape (Weitzer, 2005). People who visit these red-light districts are actually being watched by the guards and police; in Netherlands for example, majority of sex workers in brothels, clubs and window units admitted that they always or most of the time feel safe in the working environment (Dalder, 2004 in Weitzer, 2005). In fact indoor prostitution is much safer than the street prostitution. O'Neil (2001) suggested that some sex workers are not victims of patriarchal power systems and also plays a dominion role in this business as the workers have the authority to negotiate the services and fees (in Garrick, 2005). Although Altman (2001) argues that sex workers in third world nations might not have the same kind of power and control in the same way as a high class sex worker in New York/Netherlands (in Garrick, 2005). Nonetheless, workers in less developed nations do not identify themselves as victims. It is suggested that women are actually comfortable with the job and earning good salaries and leading a glamorous life as well as saving money for the future development. (in Garrick, 2005). Deshotels and Forsyth (2006) also found that sex workers in the U.S perceive power over male customers and also workers employs a concept of strategic flirting in which flirting is used as a behavioural strategy to induce customers to give them money.
As Oppermann (1999) described that men who visit these third world nations are of foul-mannered, less than perfect shape, old/middle-aged, in many cases married carries the attributes of a typical sex tourist. Hypothetically, it can be true, however, if this is the case then it is not bad as one can think of because via this method the inequality of the world is reducing and both the parties can identify the needs of each other and can satisfy in one goal that will help in reducing the inequality of the world. Therefore, adult sex tourism in some respect is positive and is becoming acceptable in some parts of the world; providing a different meaning to life for the workers in the developing and developed countries.
Reference List
Clancy, M. (2002) The Globalization of Sex Tourism and Cuba: A Commodity Chain Approach. Studies in Comparative International Development, 36(4), pp. 63-88.
Deshotels, T. and Forsyth C.J. (2006) Strategic flirting and the emotional tab of exotic dancing. Deviant Behaviour, 27, pp. 223-241.
Garrick, D. (2005) Excuses, Excuses: Rationalisations of Western Sex Tourists in Thailand. Current Issues in Tourism, 8(6), pp. 497-509.
Oppermann, M. (1999) Sex Tourism. Annals of Tourism Research, 26(2), pp. 231-266.
Steinfatt, T.M. (2002) Working at the bar: Sex work and health communication in Thailand. Westport: Ablex Publishing.
Weitzer, R. (2005) New directions in research on prostitution. Crime, Law & Social Change, 43, pp. 211-235.
Wood, E.A. (2000) Working in the Fantasy Factory: The Attention Hypothesis and the Enacting of Masculine Power in Strip Clubs. Journal of Contemporary Ethnography, 29(1), pp. 5-31.