Double-Edged Windows: The Male Gaze, Tourism, and Female Agency in De Wallen
Author: Floris Verkroost
2 Commentries
Abstract: This discussion paper will explore how the representation of female sex workers in De Wallen influences tourist behaviour, privileges heteronormative ideals, and impacts the agency and experiences of female tourists, residents and sex workers.
Keywords: Heteronormativity, sex tourism, gendered space, De Wallen, female agency
Every year, millions of tourists visit De Wallen in Amsterdam, the city’s iconic red light district, for a tourist spectacle of a voyeuristic nature. The district’s unique architecture consisting of historic buildings lined with neon-lit windows showcases scantily dressed women, transforming the area into a commodified landscape tailored to the heterosexual male gaze (Koski, 2007). This spectacle defines De Wallen’s international appeal and reveals the deeply gendered dynamics at play with sex tourist consumption (Chapuis, 2017).
The concept of the male gaze is central to understanding De Wallen’s appeal and its social consequences. In tourism, the male gaze intersects with the ‘tourist gaze’ framework, both of which are socially constructed and reinforce cultural expectations about gender and sexuality. Promotional language and visual marketing of De Wallen privilege male perspectives, turning the district into a global commodification of heterosexual desire and reinforcing its status as a profoundly heteronormative space (Chapuis, 2017). This gendering is evident in the spatial organisation of De Wallen, where only cis- and transgender women occupy the windows, and male sex workers are mostly absent. The environment perpetuates ‘invited voyeurism’, where women become objects for consumption and men become primary consumers (Koski, 2007). The result is a cyclical process in which the male gaze shapes the district, and the district perpetuates the faze, reinforcing patriarchal norms and expectations of femininity (Mörk & Brandellero, 2024).
However, the impact of this gendered tourism consumption is neither unanimously positive nor negative, highlighting its complexity. The stream of predominantly male tourist groups has led to disruptive behaviours, including vandalism and disrespect towards both residents and sex workers (Mörk & Brandellero, 2024). Many residents feel alienated and describe a sense of “losing the area to tourism”, while sex workers have felt the need to throw buckets of water on tourists in response to inappropriate conduct. For female tourists and passersby, De Wallen can be an uncomfortable and often exclusionary space. Many women avoid the district, fearing unwanted advances or the risk of being mistaken for sex workers due to the heightened overtly sexualised atmosphere. Interviews reveal a strong dichotomy between female tourists and sex workers, with the tourists expressing discomfort and moral conflict, and sometimes even a sense of superiority or disgust toward the sex workers. The intersection of gender, sexuality, and public space thus creates an environment where femininity itself is policed and performed under the scrutiny of the male gaze (Chapuis, 2017).
Still, De Wallen is not solely a space for female objectification. Many sex workers in the district exercise significant agency as they independently select clients, set personal boundaries and often initiate sexual encounters (Koski, 2007). This autonomy challenges the stereotype of females as passive objects, allowing women to combat the power dynamics that the male gaze enforces. In some cases, male tourists report feeling paradoxically vulnerable or uncomfortable in a space designed to cater to their fantasies, which highlights the district’s capability to disrupt masculine hegemony (Chapuis, 2017).
Despite these moments of female empowerment, the future of De Wallen is uncertain as the municipality of Amsterdam has been making an effort to close red light windows and develop a new ‘erotic centre’ on the outskirts of the city. These changes are justified as measures to supposedly combat sex trafficking and disorderly tourism in the city’s historic centre. However, these policies are widely opposed by sex workers themselves, as this displacement increases their vulnerability and undermines their autonomy and safety (Mörk & Brandellero, 2024). Excluding sex work from public spaces does not address the underlying issues of exploitation, as it pushes the industry underground, where its workers are more exposed to harm and illegality.
To conclude, De Wallen is a double-edged environment, acting as a magnet for the male gaze and troublesome tourism that affects women in the area, as well as a rare example of regulated, legal sex work that perpetuates female agency. Simultaneously, the agency exercised by sex workers and the ongoing debate about De Wallen’s future highlights the contested nature of gender, power and public space in contemporary tourism. Ultimately, whether De Wallen is a positive or negative environment heavily depends on the role one occupies within it, which indicates the importance of approaching this environment with nuance.
References:
Chapuis, A. (2017) "Touring the immoral. Affective geographies of visitors to the Amsterdam Red-Light district", Urban Studies, 54(3), 616-632. Available from
https://journals.sagepub.com/doi/epub/10.1177/0042098016645261 [accessed 7 May 2025].
Koski, H. (2007) "The Effects of Space on Sex Worker Experience: A Study of Amsterdam’s Red Light District", Independent Study Project (ISP) Collection, 233. Available from
https://digitalcollections.sit.edu/cgi/viewcontent.cgi?article=1233&context=isp_collection [accessed 8 May 2025].
Mörk, A., Brandellero, A. (2023) "Experiencing Amsterdam’s Red Light District as a female resident: normalisation, alliances and diversion", Gender, Place & Culture, 31(5), 673–693. Available from https://www.tandfonline.com/doi/full/10.1080/0966369X.2023.2239520 [accessed 9 May 2025].
Keywords: Heteronormativity, sex tourism, gendered space, De Wallen, female agency
Every year, millions of tourists visit De Wallen in Amsterdam, the city’s iconic red light district, for a tourist spectacle of a voyeuristic nature. The district’s unique architecture consisting of historic buildings lined with neon-lit windows showcases scantily dressed women, transforming the area into a commodified landscape tailored to the heterosexual male gaze (Koski, 2007). This spectacle defines De Wallen’s international appeal and reveals the deeply gendered dynamics at play with sex tourist consumption (Chapuis, 2017).
The concept of the male gaze is central to understanding De Wallen’s appeal and its social consequences. In tourism, the male gaze intersects with the ‘tourist gaze’ framework, both of which are socially constructed and reinforce cultural expectations about gender and sexuality. Promotional language and visual marketing of De Wallen privilege male perspectives, turning the district into a global commodification of heterosexual desire and reinforcing its status as a profoundly heteronormative space (Chapuis, 2017). This gendering is evident in the spatial organisation of De Wallen, where only cis- and transgender women occupy the windows, and male sex workers are mostly absent. The environment perpetuates ‘invited voyeurism’, where women become objects for consumption and men become primary consumers (Koski, 2007). The result is a cyclical process in which the male gaze shapes the district, and the district perpetuates the faze, reinforcing patriarchal norms and expectations of femininity (Mörk & Brandellero, 2024).
However, the impact of this gendered tourism consumption is neither unanimously positive nor negative, highlighting its complexity. The stream of predominantly male tourist groups has led to disruptive behaviours, including vandalism and disrespect towards both residents and sex workers (Mörk & Brandellero, 2024). Many residents feel alienated and describe a sense of “losing the area to tourism”, while sex workers have felt the need to throw buckets of water on tourists in response to inappropriate conduct. For female tourists and passersby, De Wallen can be an uncomfortable and often exclusionary space. Many women avoid the district, fearing unwanted advances or the risk of being mistaken for sex workers due to the heightened overtly sexualised atmosphere. Interviews reveal a strong dichotomy between female tourists and sex workers, with the tourists expressing discomfort and moral conflict, and sometimes even a sense of superiority or disgust toward the sex workers. The intersection of gender, sexuality, and public space thus creates an environment where femininity itself is policed and performed under the scrutiny of the male gaze (Chapuis, 2017).
Still, De Wallen is not solely a space for female objectification. Many sex workers in the district exercise significant agency as they independently select clients, set personal boundaries and often initiate sexual encounters (Koski, 2007). This autonomy challenges the stereotype of females as passive objects, allowing women to combat the power dynamics that the male gaze enforces. In some cases, male tourists report feeling paradoxically vulnerable or uncomfortable in a space designed to cater to their fantasies, which highlights the district’s capability to disrupt masculine hegemony (Chapuis, 2017).
Despite these moments of female empowerment, the future of De Wallen is uncertain as the municipality of Amsterdam has been making an effort to close red light windows and develop a new ‘erotic centre’ on the outskirts of the city. These changes are justified as measures to supposedly combat sex trafficking and disorderly tourism in the city’s historic centre. However, these policies are widely opposed by sex workers themselves, as this displacement increases their vulnerability and undermines their autonomy and safety (Mörk & Brandellero, 2024). Excluding sex work from public spaces does not address the underlying issues of exploitation, as it pushes the industry underground, where its workers are more exposed to harm and illegality.
To conclude, De Wallen is a double-edged environment, acting as a magnet for the male gaze and troublesome tourism that affects women in the area, as well as a rare example of regulated, legal sex work that perpetuates female agency. Simultaneously, the agency exercised by sex workers and the ongoing debate about De Wallen’s future highlights the contested nature of gender, power and public space in contemporary tourism. Ultimately, whether De Wallen is a positive or negative environment heavily depends on the role one occupies within it, which indicates the importance of approaching this environment with nuance.
References:
Chapuis, A. (2017) "Touring the immoral. Affective geographies of visitors to the Amsterdam Red-Light district", Urban Studies, 54(3), 616-632. Available from
https://journals.sagepub.com/doi/epub/10.1177/0042098016645261 [accessed 7 May 2025].
Koski, H. (2007) "The Effects of Space on Sex Worker Experience: A Study of Amsterdam’s Red Light District", Independent Study Project (ISP) Collection, 233. Available from
https://digitalcollections.sit.edu/cgi/viewcontent.cgi?article=1233&context=isp_collection [accessed 8 May 2025].
Mörk, A., Brandellero, A. (2023) "Experiencing Amsterdam’s Red Light District as a female resident: normalisation, alliances and diversion", Gender, Place & Culture, 31(5), 673–693. Available from https://www.tandfonline.com/doi/full/10.1080/0966369X.2023.2239520 [accessed 9 May 2025].

